Adultery and marital sex in Vietnam

 

Extramarital sex and adultery in Vietnam A study by the UN found that 40% of Vietnamese married men have engaged in extramarital relations. Reuters' Grant McCool wrote: "Vietnamese people adhere to traditional values, but they do not live in a conservative society, according to most Western residents of Vietnam. " Rice is eaten six days a week and pho is eaten on the seventh day, "is a remark made by some Vietnamese to suggest extramarital relationships or liaisons with prostitutes. When a married man's phone beeps or vibrates loudly, jokes about "the cat" (a lover) calling may follow. Young people begin having sexual relations at the same age as their parents, according to research on youth conducted by a number of organizations, but they differ from them in that their parents are married and they are not. HD sex movies

Adultery seems to be more tolerable among younger generations, especially those who grew up during doi moi. Today, having sex with someone other than one's spouse is accepted as a valid reason if one is unhappy in their marriage, sexually unfulfilled, or simply attracted to them (Khuat Thu Hong 1998). Fahey (1998) claims that middle-class urban women frequently confide in casual interviews that their husbands have a mistress or host multiple girlfriends. It is typical for women to have hidden savings because they are still in charge of the household budget and the welfare of the kids. This serves as a safeguard against their husbands' affairs with other women. The idea that a woman found guilty of adultery would be thrown to a specially trained elephant, which would then throw her into the air with its trunk and crush her to death when she landed, has been reported in a number of sources dating back to the nineteenth century.

The enthusiasm with which European authors disseminated this tale is quite telling. "An adulteress shall receive ninety blows of the rattan upon her buttocks," read one of the early Annamite Code's articles. "Her husband may afterwards marry her to another, or sell her if he pleases, or keep her in his house." The Le Code, as quoted by Jacobus X. in 1898, states that shop men who commit adultery with their master's wife will be treated as slaves or servants and strangled as a form of punishment. According to O'Harrow (1995), shame-based constraints rather than guilt-based ones are used to enforce moral values in Vietnamese society. As long as no one knows, a Vietnamese woman can (in the Western sense) cheat on her husband without feeling guilty. The proverb "Flirtations with desire, I wore a wedding ring for protection; I lost my wedding ring, but my desire remains" exemplifies the point. Vietnamese men, on the other hand, are aware of the "rules of the game" and are less likely than Vietnamese women to boast about their victories in public.

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