Some information you need to know about married man and non married woman in Vietnam

 

Relationships in Vietnam Between Married and Non-Married Women and Men

According to O'Harrow (1995), the common, less polite term for a wife is Noi Ttoung, or "general of the interior," The polite term for a wife is noi tro ("interior helper"). Particularly in Ha Dong, women have a reputation for being feisty wives, earning them the moniker Su Tu Ha Dong or "Ha Dong Lionesses." Their husbands are said to be members of the Hoi So Vo, also known as the "Society of Men Who Fear Their Wives," a very old club. Putting aside the sarcasm, women manage the household finances as a survival strategy. In fact, the wife is the foundation of the family, so when she passes away, many families experience severe difficulties or even disintegrate. Southeast Asia's social structure is based on a system of checks and balances for moral obligations. The relationship between (married) women and men is not one between two distinct people, but rather between two interdependent life projects. The system collapses when one side is removed. Japan sex movies

Contrary to popular belief in the West, where guilt-driven feelings favor faithfulness before marriage but freedom afterward, in societies where shame and the idea of virgin marriage are prevalent, extramarital affairs outweigh premarital ones. Vietnamese women can maintain an advantage if they take a lover, can keep it a secret, and can avoid embarrassment by doing so. The man, on the other hand, is much less likely to experience issues with having a girlfriend in public, but he is more likely to worry about losing self-control and thereby his face. Vietnamese women rarely have male friends because there aren't many social structures that allow them to interact with men on an equal footing, according to O'Harrow (1995). Men are almost always customers, lovers, fathers, sons, and husbands. A lover is typically treated as a daughter treats her father, and a wife deals with her husband using the same strategies a mother uses to deal with her son. So it makes sense why stories of a woman's insatiable desire for sex also relate to the Ha Dong lioness myth: The woman controls the man, and he is the one who suffers the consequences.

Women seem to behave quite similarly to their counterparts in the West, at least in Vietnam's urban centers: despite having boyfriends and engaging in sexual activity with them, they are still eager to maintain the façade that their current partner is the first and only one. In the Hanoi sample of Bélanger and Hong (1998), more than 95% of the 279 unmarried women had a boyfriend at the time of the survey. They defined a boyfriend as a male friend with whom they had a committed relationship and, in most cases, sexual contact. One-third of the women had experienced their first sexual act in less than a year after dating began. Two thirds had engaged in sexual activity after a year. Between the two events, there was an average of 15 months. Unless they had been dating their boyfriend for a while, the majority of the women avoided having sex. Nevertheless, all but one of the women claimed that their boyfriend initiated sexual contact. They were also unable to bring up the topic of birth control or admit that they had boyfriends prior to him. The women were worried that telling their current boyfriends about their past relationships would make him lose respect for them and harm their relationship. If they decide not to wed him, they could have an abortion (at least at the moment).

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