Religious Aspects That Influence Vietnam's Sexuality

 

According to the Encyclopedia of Sexuality, Buddhism had a significant impact on the equality of men and women through Buddhist-nun monasteries. Although the Confucianist elite had a dim view of monasteries—one of the most common accusations was that the nuns engaged in lesbian sexual practices—Buddhism provided women with role models other than those of a wife and mother. This was especially true for widows entering Buddhist orders who were elderly. On the other hand, it appears to be challenging to recognize their influence on the priesthood. Japan sex movies

Vietnamese Daoism, which derives from Lao Tzu's philosophy, is essentially based on man's participation in the cosmos. This balance of Yin and Yang, which stand for the constant duality of nature—rest and motion, liquid and solid, light and darkness, concentration and expansion, and material and spiritual—is necessary for this order to exist. The Daoist holds that because these two principles permeate the material world, whoever is able to live by them will eventually be able to rule it. This belief has encouraged a certain mysticism, which is reflected in the magical techniques used by some shamans who assert to know the universe's secret.

The Daoist does not disturb the natural order of things; on the contrary, he always abides by it. He believes that acting is a waste of time and effort. He abstains from living an active life in accordance with the fundamental Daoist doctrines of passivity and carelessness. The Daoist axiom "Do nothing and everything will be accomplished simultaneously" sums up these beliefs, which many Confucian scholars also adopted. The Emperor of Jade is the highest divinity according to Daoism. He oversees men's fate through his ministers of Death and Birth.

The cult is rife with incantations, charms, and amulets, which once made for successful trade with the shamans interfering in every conceivable life event. Yang is associated with semen or seminal essence (jing, yin) in the context of sexuality, which is why Daoists are encouraged to engage in sexual activity frequently but without ejaculating. By refraining from ejaculating while allowing the woman to experience orgasm and release her yin essence, which also strengthens the man, the goal is to increase jing while maintaining yang.

Another Daoist ritual involves gathering a young man and woman together, gathering their sexual secretions, and then swallowing them. This ritual is thought to extend the Daoist's life. Although he referred to it strongly as a "strange freak of eroticism," Jacobus X. (1898) reported that it was still very common at the end of the 1800s: "The old Celadon is accompanied by a servant or strong coolie, who copulates with a woman in his presence, and then retires... The old debauchee is left alone with the woman who is still resting on the battlefield once the agent has retired, been treated well, and been paid in full.

The liquid that runs ex vulva feminae is then eagerly received by the man as he approaches. Confucianism is quite "puritanic" in sexual matters. A "good" young girl is not only expected to keep her virginity until marriage and to only get married once in her lifetime, but she is also forbidden from changing her appearance so that she is attractive to anyone other than her own husband. Although love and tenderness are not viewed as sins in Confucianism, physical manifestations of them are at the very least viewed with suspicion. This rule covers both public and private displays of affection, including those that occur at home. Both male and female poets voiced their opposition to it as early as the seventeenth century.

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